Life Notes Joseph of Arimathea, A Good Man–Luke 23:50-51

Joseph of Arimathea, A Good Man–Luke 23:50-51

Joseph of Arimathea was a man who became noteworthy in the Bible for the role that he took in the burial of the body of the Lord Jesus, so much so that he is mentioned in the four Gospels. Joseph, we are informed in these passages, was a rich man, a good and just man that also awaited the kingdom of God. He was a member of the Sanhedrin and had become a disciple of Jesus, but not openly for fear of the Jews. We are informed that he had not consented in the counsel and in the actions of the Sanhedrin regarding Jesus but, if he ever did express his opposition, it had no effect.

Jesus having been crucified, after His death His body (as that of all who were crucified) was destined to be buried in a common grave. The Messiah’s crucifixion had taken place on “Preparation Day”, preceding the first day of the Feast of Unleavened Bread, in which all work was prohibited. The Jews would not admit anyone to remain on the cross on that Sabbath of the Feast (John 19:31).

Twilight was approaching, and it was then that Joseph of Arimathea, taking courage, went to Pilate and asked for the body of Jesus, showing openly his love for that Man. We can imagine the surprise of Pilate, and the insult to the Sanhedrin when this illustrious member of their brotherhood openly took the side of Christ who they had despised, insulted and crucified.

Joseph bought a cloth of fine linen, and went over to the cross, accompanied by Nicodemus. With Nicodemus, they removed the body from the cross and, wrapped it in linen cloths with the spices and placed the body in the tomb. Only Mary Magdalene and Mary the mother of Joseph and James, called “the other Mary” by Matthew, is recorded as witnessing the burial. After depositing the body of Jesus in the tomb, Joseph of Arimathea and Nicodemus rolled a great stone against the door of the tomb and left.  (David Jones)

                      

Question: What prophecy was fulfilled when Joseph of Arimathea took the body of Jesus and laid the body in his own tomb?

Answer: In Isaiah 53:9, the prophet Isaiah wrote about a sinless servant (the Messiah) being put to death with the wicked and buried with the rich. This was among the many details that Isaiah prophesied about in regards to the Messiah. About 700 years after Isaiah recorded this prophecy, Jesus was put to death along with two criminals and was buried in a tomb owned by a wealthy man, Joseph of Arimathea, as explained in Matthew 27:57-61, Mark 15:42-47, Luke 23:50:56 and John 19:38-42. Jesus was resurrected three days later.           

Life Notes Called to Freedom -Galatians 5:13-15

Called to Freedom -Galatians 5:13-15
What does Paul mean, “You were called to freedom?” Where were we to begin with? Who held us captive? Freedom has a price doesn’t it? Who is paying for that freedom? As we have freedom, do we have to defend it, fight for it?
Where were we if we were not free? We were trapped by the just law of God. Yes, we are now free from the law and the curse of not being able to keep the law. How did that happen? The one who calls us to freedom paid the price. Christ calls us to live free in the Spirit, living not under the law but released from the law to fulfill the law.  Yes, we do fight for the one who gives us the freedom. “The Bible says,” as Billy Graham so often said, use your freedom to love, not to stray away from what is Godly. How does this happen? Guided by the Spirit we live each day free loving as Christ loves us.
                    
Question: What ii the Christian understanding of virtue?
Answer: A Christian understanding of virtue is that true virtue comes from the power of Christ working through us. Virtue is a trait or disposition of character that leads to good behavior. One example is that someone with virtue displays wisdom, courage, kindness, good manners, courtesy, modesty, generosity, and self-control in their life. They treat others fairly and esteem others highly and value the sanctity of life. They treat others better than they are treated. Someone who has virtue has good, moral ethics and makes Biblical choices in life.

Life Notes Spit and Blood-Isaiah 50:6

Spit and Blood-Isaiah 50:6
Spit and blood. Sounds like a battle and terms not used in polite company and certainly not in a church. But here we are, polite company in a church ready to learn from Isaiah about a faithful servant who gets ridiculed, sworn at, bullied, spit upon and flesh ripped apart.
We question who is this servant and why the cruel treatment? In the ancient Near East, a servant was a “trusted envoy,” a “confidential representative,” or “one who is chosen.” So who sent this servant to be treated so badly? Who was he sent for? Why so much anger and hatred toward him? The servant does not back down. The servant choses to serve, to suffer and be faithful to his calling. Our text reads, “He sets his face like flint,” ready for the battle. Can’t he see that he cannot win?
Question: What are the Servant Songs in Isaiah?
Answer: There are four “Servant Songs” of Isaiah that describe the service, suffering, and exaltation of the Servant of the Lord, the Messiah. All four songs show the Messiah to be God’s meek and gentle Servant. He is a royal figure, representing Israel in its ideal form; He is the high priest, atoning for the sins of the world. Isaiah predicts that this Servant of the Lord would deliver the world from the prison of sin. In the royal terminology of the ancient Near East, a servant was a “trusted envoy,” a “confidential representative,” or “one who is chosen.” The Servant Songs are found in Isaiah 42:1–9; Isaiah 49:1–13; Isaiah 50:4–11; and Isaiah 52:13—53:12.

Life Notes Credibility Check-Luke 24:26-27

Credibility Check-Luke 24:26-27
Rev. Dr. Dale A. Meyer, The President of Concordia Seminary in St. Louis, recently was a guest speaker on the Lutheran Hour.  He stated, “Some years ago I came across two sentences that have had a profound impact upon my spiritual life. I was reading a book called Devotions for the Chronologically Gifted. You’ve got to love that title: Devotions for the Chronologically Gifted! I was reading a devotion by Rev. Arnold Kuntz. He wrote this, ‘Life narrows down, and crisis comes. And suddenly only one thing matters, and there, in the narrow place, stands Jesus.’”
Life narrows down and reality becomes clear. Maybe, you say. What are the conditions that make it true? For those who are blessed to know our Savior, who have been called by Him to serve, yes for us it is true. But what does it mean, what does it feel like to experience life narrowing down?
Two men were walking home to a village called Emmaus. It had been a long weekend filled with grief and sorrow because their friend, their Rabbi had been crucified. And now there were confusing reports of this Rabbi being alive. It just didn’t make sense. What did it mean? And then as their life narrowed down came their answer, our answer. The true credible answer of life.
Question: Where had the two disciples walking to Emmaus been?
Answer: The two disciples (Cleopas and one unnamed) of Jesus were walking from Jerusalem to Emmaus on the day that Jesus rose from the dead. As they traveled, a man joined them—the resurrected Jesus, although they did not recognize Him. The man asked, “What is this conversation that you are holding with each other as you walk?” (Luke 24:17).

Life Received, Life Together, Life Giving